Water Into Wine, Sinners Into Saints

Zack —  August 8, 2012 — 5 Comments

 

 

It’s crunch time for me.

My program at Yale starts in just a couple of weeks and the manuscript for my book is due in just over two months.

Writing is going well, but needless to say I’m trying to get as much of the book finished as I can before classes start at the end of the month. As part of that effort, a couple of weeks ago I spent the weekend with my father-in-law at Glastonbury Abbey just outside of Boston.

In addition to spending time with him, my hope was that the sacred, peaceful surroundings would serve as a productive environment to get some much needed writing done. While I had a wonderful time hanging out with the monks and attending services with them, I didn’t quite find the inspiration or productivity that I had hoped for.

At least not until the last day.

I was sitting in my final mass with the monks and the abbot was giving his homily. He spoke about Jesus’ parable of the weeds in Matthew 13. In what might come as a tremendous shock if you’re Protestant and accustomed to 45 min+ long sermons, his message lasted less than 10 minutes, yet still managed to provide both insight and inspiration.

What really stuck out to me was what he said at the end.

Without knowing it he summed up my book more eloquently that I ever could have.

I’m writing about holiness. I’m trying to reimagine it for the 21st century in a way that is, in my opinion, more Biblically faithful than the legalistic holiness so many of us in the church have experienced.

For me, the key to that new, yet old vision of holiness centers around 2 things. First, we must stop defining holiness by what we don’t do and begin to live holy lives defined by how we actively incarnate the love and grace of God to a lost and dying world.

Secondly, at the heart of such active holiness is God’s redemptive work in the world. Holiness isn’t something to be kept within ourselves. It’s a gift from God meant to be shared with the world, so that through the extending of holiness, redemption might find its way into every corner of creation.

But like I said, the abbot said it a lot better than me.

In the Jesus’ parable, the weeds grew up around the good wheat, yet the master of the field told his servants not to pull the weeds up for fear that they might also accidently pull up the wheat.

I always thought this parable was rather straight forward: just wait until the right time and the weeds will be destroyed. But the abbot found hope in the master’s actions and I think he very well may be right.

When we see weeds all we can see is a problem that needs to be removed. But what if the weeds could become something else, something better? What if the weeds could be redeemed and transformed so that they too could become part of the kingdom of God?

I know that sounds a bit crazy. After all, they’re weeds. The only thing you can do with weeds is pull them up and toss them into the fire so that they don’t destroy the good wheat, right?

Well, maybe not.

As the abbot so brilliantly observed, “It occurs to me that the same God who turned water into wine, can just as easily turn weeds into wheat and sinners into saints.”

Amen to that.

I couldn’t have said it any better myself.

 

Grace and peace,

Zack Hunt

 

Zack

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  • http://www.jessepals.com/ Jesse Pals

    I appreciate the tone/spirit behind this post. I feel our energies are best spent in the midst of these miracles, as they are encountered everyday. Sure, we tend our gardens. We are not indifferent to what goes on there but perhaps we pay more mind to opportunities of growth and transformation, of weeds to wheat, of water to wine as you say. Thanks Zack!

  • Andy F.

    And that is the doctrine of transubstantiation in a ten minute homily. Welcome to Catholicism!

  • Graham Ware

    Love it. I’m preaching on this text in a few weeks, and this is just the inspiration I needed. I did preach on it once before, but took the “in the world but not of the world” approach. But I like this additional facet.

  • @woutnieuwenhuis

    Thanks for that one.

  • Karen

    Hi Zack!

    It seems to me there’s what might be a problem with this conclusion found in the parable itself. But on further analysis, this might just point to two ways of saying what amounts to the same thing. In the parable, the tares are eventually rooted out in the last judgment by the angels and burned. Eastern Orthodox would interpret this more literally in line with the parable as that what God is building into my life right now of the life of Christ (the wheat) can be destroyed along with the tares if a premature attempt is made to root out the tares. I see here a warning about trusting our own immature powers of discernment in attempting to root out sin in our life, and so I see this also supporting your conviction about focusing on the development of positive virtues through the help of Christ, rather than trying to root out what we see of our sins (especially in our own strength) as a more fruitful approach to growing in holiness. I also do believe that our misdirected desires (sinful inclinations) can be reordered by the Spirit of God and become transfigured to reflect the life of Christ. Indeed, this is the teaching of the doctrine of “theosis” so central to the understanding of what constitutes our salvation in the Eastern Orthodox Church. So though it doesn’t necessarily fit with the imagery of this parable (where tares don’t transform into wheat, rather they are burned), this may still be a very spiritually true way to look at what actually happens to our sinful inclinations in the process of our transformation into the image of Christ.

    In any event, I’m glad you found such encouragement at your father-in-law’s monastery.